You become the light of your path.....
If you had but the faith of a mustard seed,you could say to this mountain'"Be thou moved'" and so it would be..{Jesus Christ}
Tuesday, April 26, 2011
BIOLOGY OF RUDRAKCHA
Biomedical Properties of Rudraksha
The beneficial powers of Rudraksha are by virtue of its Electrical and Magnetic Properties.
Electrical Properties -The ability to send out subtle electrical impulses & Inductive vibrations and act as a Dielectric as in a capacitor to store electrical energy.Our Human body, The Central Nervous System, Autonomous, Sympathetic & Para sympathetic Nervous System and Various other Organ systems in toto can be considered a complex Bio Electronic circuit.Constant pumping of blood by the heart, blood circulation, the transmission of various impulses -Touch, Noise, Smell, Sight, Taste to the brain and the continuous movement of Neurons and Neurotransmitters in the brain and Nervous system generates electrical impulses. This is termed as Bioelectricity. This flow of Bioelectricity facilitates movement of information from the brain to various parts of the body and back. What we feel, think, hear, taste, see. Perceive all depends on the subtle flow of Bioelectric current. This flow of Bioelectric current is occurs due to the existence of potential differences or the different energy levels between different parts of the body.In modern age with intense competition the Stress levels have increased tremendously. Almost every individual has problems of Stress and Stress related ailments like insomnia, alcoholism, depression, Maladjustments, heart diseases, skin diseases etc. Any Doctor will confirm that almost 95% of the ailments are Psychosomatic or Stress related (i.e.) originating from Mind. When there is Stress or Maladjustment corresponding Stress signals are sent to the Central Nervous systems, there is an increased activity or abnormal of Neurons and Neuro transmitters.
Rudraksha beads' electrical property can be broadly categorized into:-
1) Resistance- There is continuous and subtle flow of bioelectrical signal throughout the body due to potential difference between parts of the Body. Rudraksha beads of particular Mukhis or Facets have a definitive Factor of Resistance. It is measured in Ohms. When these beads resist the flow of bioelectrical impulses a specific ampere of current flow is generated depending on the factor of resistance. This acts in tandem with heartbeat, streamlining it and sending out specific impulses to brain. These impulses stimulate certain positive brain chemicals. Making us feel better, more confidants, poised and more energetic.2) Capacitance or the Dielectric Properties -Rudraksha beads act as dielectric (i.e.) as a storage of electrical energy. This property of Rudraksha makes it capable in stabilizing and anchoring the Bioelectric current. The values are measured in units of Farad. This property is very helpful in controlling hyperactivity, palpitations of heart, streamlining heartbeat etc. Due to stress when there is increased physical activity heart beats faster and the overall activity of hormones and nervous system increases. This causes increased energy levels or increase in potential difference.3) Inductance -Rudraksha beads by it have permanent magnetic properties. They have been observed to send out Inductive vibrations with frequencies measured in units of Henry (Volt Seconds/Ampere). This perhaps is the reason why people have felt better even when Rudraksha beads does not touch them physically.Magnetic Properties -Rudraksha beads have Both Paramagnetic and Diamagnetic with the most important property of Dynamic Polarity We all are most probably aware of the beneficial healing properties of magnets. Magnetic Healing is becoming extremely popular off late and everyone who have been using magnets for healing have been getting the benefits and found overall betterment and rejuvenation. Rudraksha beads retain most of the properties of Magnets but it is unparallel in one aspect, that of the ability to change it's polarity or the Property of Dynamic Polarity. The basic way of healing is based the fact that the when the passage of arteries and veins which carry blood to and from Heart to all the parts of the body is blocked or reduced due to variety of reasons, various illnesses creep. Blood carries oxygen and energy to various parts of the body and cleanses it off waste materials. Any disruption of the smooth flow of Blood circulation is bound to cause illnesses.
Sidhars who are living in the body of the snakes....
நாம் நாகத்தை பாம்பாக மட்டுமே பார்க்கிறோம். ஆனால் நமது பண்டைய கால ஞானிகள் பாம்பு வடிவத்தை மூலாதார சக்கரத்தில் உறங்கி கொண்டிருக்கும் குண்டலினி சக்தியாக பார்த்தார்கள்.
புற்றுக்குள் இருக்கும் பாம்பு சீண்டி விட்டால் சீறிக் கொண்டு எப்படி கிளம்புமோ அதே போலவே யோக பயிற்சியால் சீண்டப்படும் குண்டிலினி தண்டுவடத்தை பற்றிக் கொண்டு சரசரவென பிரம்ம கபாலத்தை நோக்கி எழும்பும் என்று சொன்னார்கள்.
இதனால் தான் கடவுள்களின் உருவத்தோடு நாகத்தை சம்பந்தப்படுத்தினார்கள்.
பரந்தாமனின் பாம்பு படுக்கை பரமசிவனின் பாம்மனி எல்லாமே குண்டலினி தத்துவத்தை விளக்க எழுந்ததே யாகும்
இனி நாக வழிபாடு நம் நாட்டில் எப்போது இருந்து கடைப்பிடிக்கப்படுகிறது என்பதை சற்று ஆராய்வோம்.
இந்திய துணைக்கண்டம் முழுவதுமே ஆதிகாலம் தொட்டே நாக வழிபாடு, இருந்து வருகிறது.
சைவம், வைஸ்ணவம், பௌத்தம், ஜைனம் போன்ற மதங்கள் வளர்ச்சி அடைந்த காலத்தில் அந்தந்த சமயத்தின் சாயல்களை கொண்டு இந்திய துணைக் கண்டம் முழுவதுமே நாக வழிபாடு விரிவடைந்தன என சொல்லலாம்.
திருமாலும் சிவபெருமானும் மட்டுமே நாகங்களை துணையாக கொள்ளவில்லை. பல புத்தர் சிலைகளை பார்க்கும் போதும் மகாவீரரின் சில தோற்ற கோலங்களை காணும் போதும் ஐந்து தலை நாகம் அவர்களுக்கு குடைபிடித்து இருப்பது தெரிகிறது.
சிந்து சமவெளி நாகரிக காலத்திலும் அதற்கு முன்னரும் கூட நாகங்களை மக்கள் வழிபட்டு இருக்க வேண்டும்.
ஹரப்பாவில் கண்டெடுக்கப்பட்ட இரண்டு முத்திரைகளில் வழிபாட்டுக்குரிய நாகங்கள் செதுக்கப்பட்டிருப்பதை வைத்து நாம் இந்த முடிவுக்கு வரலாம்.
வேதங்களில் பல இடங்களில் பாம்புகளை பற்றி விரிவான குறிப்புகள் வருகின்றன.
வேதகால மக்கள் பாம்புகளை அஹீ என்ற பெயரில் அழைத்திருக்கிறார்கள். ரிக், சாம வேதங்களில் வணக்கத்துக்றியதாக பாம்புகள் சொல்லப்படவில்லை.
ஆனால் யஜøர் வேதம் பாம்புகளை தெய்வ நிலையோடு ஒப்பிட்டு பேசுகிறது யஜூர் வேதம் பாஞ்சால நாடுகளில் தொகுக்கப்பட்டிருக்க வேண்டும்.
பழங்கால பாஞ்சல தேசத்திடில் தலைநகரம் அஹீ சத்திரமாகும். அதாவது இதன் பொருள் பாம்புகளின் வீடு என்று சொல்லலாம்.
இந்த தேசத்தின் மன்னர்களாக விளங்கிய அக்னிமித்திரன், பானு மித்திரன் ஆகியோர்களின் காலத்து நாணயங்களில் பாம்பு முத்திரை பொறிக்கபட்டுள்ளது.
அதர்வண வேதத்தின் சில பகுதிகளில் பாம்புகளை தாந்திரிக நெறிக்கு பயன்படுத்தும் விபரங்கள் உள்ளன
நாக வழிபாடு பற்றி நித்தேஷ என்னும் பௌத்த நூலும் பேசுகிறது. அதில் சர்ஜீகோணோவில் உள்ள பகவா நாகோ என்ற வழிபாட்டுக்குரிய நாகத்தை பற்றி விளக்கங்கள் சொல்லப்பட்டிருக்கின்றன.
குஷான மன்னர்களின் காலத்தில் இந்த நாக வடிவம் சிலை வடிவாக உருவாகியிருக்கலாம் என நம்பப்படுகிறது.
மதுராவில் உள்ள அருங்காட்சியகம் ஒன்றில் கனிஷ்க மன்னனால் செதுக்கி வைக்கப்பட்ட நாக வடிவம் இன்றும் இருக்கிறது.
கடவுளின் பிரதிநிதியாக கருதப்பட்ட நாகங்கள் காலப் போக்கில் இறந்தவர்களின் ஆவியோடு தொடர்பு படுத்தப் பட்டும் புதையல்களை மர்மமான முறையில் பாதுகாக்கப்படுகின்றன என்றும் நம்பிக்கை ஏற்பட்டது.
பாம்புகளை பொறுத்த வரை எல்லா மதத்தினரும் அறிவு பூர்வமாகவும், மூடத்தனமாகவும் நம்பினர் என்றே சொல்ல வேண்டும்.
பண்டைய கால சிற்பங்களும், ஓவியங்களும், நாகர்களும், நாக கன்னிகளும் காட்டப்படுகிறார்கள்.
இவர்கள் பாதி மனித உருவம், பாதி பாம்பு வடிவமும் பெற்றவர்கள்.
பாலித்தீவில் நாக கன்னிகை மழை கடவுளான வருண தேவனின் பனிப்பெண்ணாக கருதுகிறார்கள்.
மகாபாரதத்தில் அனுசாய பருவத்தில் நாகத்தை வழிபடுவதன் மூலம் விஷ்ணுவின் பத்து அவதாரங்களில் ஒன்றான வராக அவதாரத்தின் பலத்தை பெறலாம் என்று சொல்லப்படுகிறது.
இதனாலேயே பிற்காலத்தில் உருவான வராக சிற்பத்தில் காலுக்கடியில் பாம்பு செதுக்கப்பட்டுள்ளது.
தமிழர்களின் தனிப்பெரும் வாழ்க்கை முறையை விவரிக்கும் சங்க இலக்கியங்களில் நாக வழிபாடு சிறப்பாக கூறப்பட்டுள்ளதை காணலாம்.
பொதுவாக பாம்புகளை வழிபடுவது இந்து மதத்தில் உள்ள யோக சார மார்க்கத்தின் வழிபாட்டு முறையேயாகும்.
ஆனால் அந்த உண்மை நிலை மறைந்து இன்று கிராம தேவதைகளின் பட்டியலில் நாக தேவதைகள் சேர்ந்து விட்டன.
இதற்கு முக்கிய காரணம் இறந்தவர்களின் ஆன்மா பாம்பு வடிவத்தில் உலாவுவதாக உள்ள நம்பிக்கையே ஆகும்
நல்லப்பாம்பு என்ற நாகத்தை வீணாக சாகடிக்க கூடாது என்று சொல்வதில் பல அமானுஷ்ய உண்மைகள் உண்டு
சித்தர்கள் பரகாய பிரவேசம் என்ற கூடுவிட்டு கூடுபாயும் வித்தை தெரிந்தவர்கள் என நமக்குத் தெரியும்
மனித ஆத்மாவானது மனித சரீரத்தை தவிற காக்கை மற்றும் நாகப்பாம்பின் உடல்களில் சுலபமாக பிரவேசிக்கலாம் என்று சித்தர்களின் ரகஸிய சித்தாந்தங்கள் சொல்கின்றன
இதனால் தவ வாழ்வை எந்தத் தொந்தரவும் இல்லாமல் கழிக்க பாம்பின் உடல்களை தேர்ந்தெடுத்து பல சித்தர்கள் வாழலாம்
நாம் தெரியாத்தனமாக சர்ப்பங்களை சாகடித்தால் அவர்களின் தவத்தைக் கலைத்த பாவத்திற்கு ஆளாவோம்
எனவேத்தான் பாம்புகளை சாகடிக்க வேண்டாமென முன்னோர்கள் சொன்னார்கள்
Tuesday, April 19, 2011
Emotional Dynamism
Some disorders of the person have a physical cause alone, and some disorders are purely mental in origin. Where the physical and the mental meet is the realm of psycho- somatic disorder. In such a disorder, a physical illness has underlying psychological roots.
These roots consists of two factors : a particular negative belief about some aspect of life, together with an emotional mood that is generated as the response to that belief. The belief is not a conscious one, and I call it an unconscious idea, whilst the mood is the activity of one or more particular emotions that maintain the physical symptoms. This activity I call "emotional dynamism" (or sometimes I use the term "emotional dynamics" ). The intensity of the symptoms depends upon the intensity of the mood. [¹]
When the mood is active in the subconscious mind, then the physical illness is active as well. When a different mood is active, so the illness becomes temporarily quiescent.
If, through therapy or psychological support, the person is no longer troubled by the unconscious idea, then the emotional mood ceases to have any power and so the illness fades away. The person recovers his /her psychological health. The change in belief is the reason for a "remission" of symptoms, that is, when recovery occurs and cannot be explained by normal medical theories.
I use the term subconscious mind for what is personal to the individual,
and the term unconscious mind for what is general to humanity.
The unconscious idea is not unique to the person, so I assign it to the unconscious mind. The person's response is unique to him /her, and so the empowerment of emotional factors is a product of the subconscious mind.
I spent seven years engaged in an intensive psycho-analysis, followed by an equal number of years exploring the meaning of good and evil. During these years I experienced negative states of mind for extensive periods of time. I developed early symptoms of many illnesses and I could therefore analyse the emotional factors of them.
In addition to my own experiences, I spent many years as a porter in a local hospital. This gave me the opportunity to observe correlations between illness and the kind of personality that any patient had.
Another line of research was my reading of autobiographies. Autobiographies also produce material that can lead to the understanding of the subconscious emotional dynamism of illness.
My ability to identify states of physical pain was the legacy of the time when I intensively studied anatomy and physiology. This study was part of the requirement of a training course in Swedish massage and osteopathy that I undertook in my 30s.
I list and describe the illnesses that I experienced to some degree, together with some speculations on them and on one other illness (stroke). It shows what emotional motivation was dominant in my subconscious mind during periods of activity of the illnesses.
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Notation
I use the symbol to mean "indicates" or "implies", so that the symbol is indicating the emotional dynamism (or the emotional factors) of the particular illness. [²]
Table 1. List of my personal illnesses
Head and Eye aches Resentment or fear /anxiety
Rheumatoid Arthritis Jealousy (in self-pity mode)
Skin Cancer Guilt (in self-hate mode)
Angina Bitterness
Heart deterioration Pride (in mode of hatred of other people)
Multiple Schlerosis Fear and self-pity
.
Strokes ??? Resentment or fear /anxiety
The first disorders that forced themselves onto my awareness were eye-aches and headaches. These are related to the problem of strokes (or cardio- vascular accidents). I begin with these.
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1. Headaches and Strokes
There are two kinds of strokes since the brain is divided into two hemispheres, each with its own functions. A stroke on one side of the brain gives rise to qualitatively different effects than a stroke on the other side. The immediate cause of a stroke is excessive pressure within the brain.
Although I have not experienced a stroke, I have experienced the manner by which pressure within the brain causes headaches. There are two ways of generating pressure, and so there are two common kinds of headaches : one kind for each hemisphere. In addition, a third kind of headache can occur around the base of the skull, where it joins the neck vertebrae.
The immediate cause of headaches is pressure, but the precipitating cause is an emotional mood. The mood gives rise to the pressure, which then causes the headache. I present my discoveries on moods which act as headache triggers. These moods are fear, anger, resentment, and bitterness.
Fear
One day I observed the way that fear affects the brain. I called it the ascent of fear. First the fear was felt as a heaviness in my belly (solar plexus region) ; later it rose to my eyes, making them ache. Then I felt it rise to the right-hand side of the brain. I became aware of a sudden pressure, as the fear contracted the brain tissue : it seemed as though the tissue was being squeezed. I developed a headache soon afterwards. I have felt the contraction of brain tissue due to fear a few other times since.
If the contraction is maintained for some time then the capillary blood supply in the affected region will be squeezed and perhaps cease ; in this situation the death of some brain tissue is likely to occur due to lack of oxygen and blood. A stroke may result. I find that aspirin is effective against this type of headache.
Anger and Resentment
In contrast, anger and resentment cause headache by raising the blood pressure. The headache is felt on the left-hand side of the brain, or occasionally in the middle of the forehead. However, if the resentment or the anger is extremely intense then a band of pressure may be felt around the whole head.
Increased blood pressure may cause leakage of blood from the capillaries that are supplying the brain tissues ; the increase in fluid in the brain can add additional pressure on the tissues in the affected region. Too much pressure can damage tissue and a stroke may result. I find that aspirin is usually ineffective against this type of headache, and so I prefer to use paracetamol.
In my view, the reason for there being two main types of headache is because anger is binary, or complementary, to fear. [³]. Each emotion produces a different response in the head.
To summarise so far :
there are two main types of headache and two types of stroke.
Fear causes headache and right-brain strokes by contracting the tissue of the right brain. So presumably the physical cause of the stroke is infarction of brain tissue due to contraction of the capillaries.
Anger and resentment cause headache and left-brain strokes by increasing the blood pressure within the left brain. So presumably the physical cause of the stroke is capillary leakage which then compresses adjoining tissue. Anger is short-term, whereas resentment can last for days or weeks at a time.
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Bitterness
There is a third kind of headache that occurs around the base of the brain. I notice it mainly along the left-hand side of the occipital bone (that is, to the left of the junction with the neck vertebrae). The pain often develops when I am laying down trying to sleep, or when I am reclining with my head on pillows. The kind of pressure exerted is increased blood pressure, since my nose is inclined to bleed during these headaches.
The headache pain needs to be separated from musculo-tendon pain that can occur in the same region. The base of the occipital bone, running from ear to ear, is the site of attachment for tendons that join to various back muscles. These tendons can cause pain and stiffness at the points of attachment to the skull. This pain can be relieved by exerting strong thumb pressure on the painful sites for a couple of minutes : the pain will fade as the thumb pressure induces relaxation in the tendon and muscle. The reason for this effect is that the muscle is initially over-stimulated by the thumb pressure ; but this over-stimulation cannot be maintained for longer than a minute or two, and so the muscle has to relax. As the muscle relaxes, the pain fades.
However, the headache pain is not reduced by applying thumb pressure to the site of pain. The emotion that creates this headache is intense bitterness. This is not a short-term effect. I experienced intense bitterness for many years before this kind of headache began to appear.
2. Eye-aches
As with headaches, so with eye-aches. There are two common types. Anger and resentment raise blood pressure in the eye muscles, so making them ache. Fear contracts the eye muscles (and produces coloured lights when gentle pressure is applied to the closed eye-lid – this effect is not produced by resentment). I presume that the muscles concerned are the extrinsic ones which control the shape of the eye-ball, and not the intrinsic ones which control the shape of the lens.
Hence changing one’s spectacles may have no effect on eye-ache, since the spectacles only compensate for lens defects. Whereas doing eye exercises (such as rolling the eyes) will reduce eye-ache, since the eye muscles are given a work-out.
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3. Rheumatoid Arthritis
When my mother died I went through long periods of intense guilt and jealousy. During the times when jealousy (mode of self-pity) was dominant, I began to experience rheumatoid arthritis. In each different period of jealousy the arthritis was generated in a different place, though usually on my hands and wrists and sometimes in my feet. When the long spells of jealousy faded away, so did most of the arthritis.
However, some arthritis was left as a permanent residue. Years later, I still feel twinges of pain, mainly in my right thumb. I have been left with weakness in my hands and wrists, and sometimes my feet hurt when I walk.
4. Skin Cancer
During a period of prolonged guilt (mode of self-hate) after my mother died a small ulcer appeared on my nose. It developed quickly, but then equally quickly disappeared when my mood changed. Subsequently it re-appeared and disappeared a few times, always on my nose and always occurring during the periods of guilt and then fading when the guilt passed away. The size of the ulcers varied, up to about a quarter of an inch square on the largest one.
My nose has been red for all my adult life, due to capillary damage from intense sunburn when I was in early adolescence. Hence it is a site of physiological weakness. I interpreted these ulcerous attacks to be a form of incipient skin cancer (in a malevolent form), since they fitted the description of such symptoms.
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5. Angina and Rapid Ageing
In the spring of 1993 my left upper arm (deltoid muscle area) became susceptible to cold for some days, whilst my right upper arm was adequately warm. My dominant mood then was resentment.
When bitterness was intense I noticed that when walking into town the first half-hour was a time of difficulty – my heart did not seem to be responding to the need for extra effort. When I was in a good mood the walk caused no problems. A month later I could detect occasional spasms in the blood vessels in my left deltoid area. Then after a week, during a short spell of intense bitterness, my left deltoid muscle went into pronounced, regular spasms as I lay in bed. The upper left shoulder is a preferred area for referred pain from the heart. Obviously I was developing heart problems, presumably angina, during the periods of bitterness.
The effects of resentment and bitterness are different. Resentment has no noticeable effects on the heart (apart from raising blood pressure) ; but it produces a coldness in the left shoulder/deltoid area. This effect is most easily detected in cool surroundings, such as when I am in bed. This symptom verifies a social metaphor : when I resent someone I show him the cold shoulder (so long as it is the left one ! ). Intense bitterness produces angina.
Bitterness also causes another dramatic effect – prolonged periods of it institute rapid ageing ! My beard turned from black to a mixture of white and gray during the years of my psycho-analysis and the following few years. The most noticed example of rapid ageing in a public figure was that of Hitler, when Germany began losing the war in Russia. [4]
6. Heart Deterioration
When pride (mode of hatred) is dominant and I drink strong tea, I usually detect mild aches from the heart region. This effect is absent when I am in social company, since the anxiety burns up the caffeine. In my view, heart deterioration is caused by pride in this mode, aided by caffeine.
There is another common effect produced by pride. All three forms of hatred (those produced by guilt and pride, as well as hate on its own) restrict the blood circulation to the body’s extremities. The pride and the guilt have the greatest effect, and help cause cold hands and feet, as well as the dry skin feeling in the hands. However, the most noticeable effect of pride occurs on the head – the reduced circulation to the scalp over a long period of time causes baldness.
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7. Multiple Schlerosis
One day in my 30s, years before I began my self-analysis, I was walking to work one morning. Suddenly my left leg seized up and refused to move. I was rendered motionless. I had to use enormous will power to get it moving again ; even then it was some moments before I could stop dragging my leg and walk normally. The temporary paralysis was probably due to fear. At that time I did a lot of walking, so my legs were in excellent condition.
I had much trouble with dreams in 1991 and the early part of 1992. These dreams caused a great deal of sweating in my thighs. The dreams were frequent enough for me to lose weight off my thighs. And in my dreams I had difficulty in walking (dreams can be indicators of incipient or potential illness).
One day in 1993, I shared afternoon tea with a new female acquaintance. My sexual anxiety was high. My left leg, particularly the thigh, was persistently shaking with fear. Trouble with my left leg was not new. I stored enough tension in my left leg and buttock to cause constant irritation when I slept on my left side. The tension, rather like a dull ache or even a dead feeling, seemed to originate from the piriformis muscle area, which presumably then irritated the sciatic nerve. By 1995 the outside area of my left ankle and heel had become sensitive to pressure when I was laying in bed.
What illness symptoms were these? There seemed to be just two possibilities, either multiple schlerosis or Parkinson’s disease. I favoured the former diagnosis. During the time when I worked in the local hospital I occasionally observed patients with multiple schlerosis. My observations seemed to indicate a factor of self-pity – the patients were nice people, but inclined to be passive. Fear comes into both multiple schlerosis and Parkinson’s disease. Fear produces either a feeling of muscle "deadness" and "inertia", or else muscle shaking and tremor.
The novelist Arthur Koestler developed Parkinson’s disease in his old age. In his autobiography ("Arrow in the Blue", chapter XII) he related his problems with anger. When he read about atrocities committed on Jews he felt himself choke and seethe with impotent anger. He wrote that he suffered from "Chronic Indignation" in the same way that other people suffer from chronic indigestion. He compared the sensation of choking with indignation with the periods of relaxed quietude that he often experienced – they were opposite states of mind for him.
Now Parkinson’s disease may well be a symbolic representation of this attitude to anger, in the way that the limb muscles operate on a start-stop-start basis ; that is, the illness may represent the choking back of nervous energy. I do not handle anger in this manner. Hence I interpret my leg problems to indicate signs of latent multiple schlerosis.
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Purpose to Illness
When a person has a major illness that is still progressing then any psychological counselling should have at least some component that aims to ameliorate the intensity of the emotion that is feeding the crisis. What happens if this intensity is decreased, or even fades away altogether ? In my view, a spontaneous remission of the symptoms of an illness reflects the cessation of the subconscious emotional dynamism.
When attempting to analyse the emotional dynamism of an illness, it is necessary to separate people who are engulfed by the illness from people who are recovering from it. Recovery denotes a change in subconscious motivation. (Subconscious motivation usually means the influence of the current subconscious mood and its associated ideas).
On the path of personal evolution, does psycho-somatic illness serve any purpose ? My answer is Yes. The body is the vehicle for the mind. The body that a person gets is that necessary to express his ideas, meanings and values within a physical existence. Without a body the person (as a pure consciousness) will usually remain in ignorance of his virtues and vices, particularly the vices !
It is one of the purposes of the body to reveal to oneself the way that one is handling dominant emotions, attitudes and desires. Ultimately, one’s repertoire of such states of consciousness indicates how one is handling power.
Usually the person does not like to be aware of negative states of consciousness, so he relegates them to the subconscious domain of his mind. But difficulties do not vanish just because the person prefers to ignore them. The negative states are brought back into awareness by a roundabout route. This is done by the manifestation of symptoms. The despised emotions, attitudes and desires help to create symptoms of physical illness, as well as accentuating any mental confusion. By facing up to these problems the person is thereby indirectly facing up to his psychological immaturities.
Causation
My understanding of psycho-somatic illness brings in the issue of ethics. Who is responsible for the production of such illness ? Is it the person who is ill ? I do not accept this. Then what or who is responsible for illness ?
There are two aspects to my answer.
First
My view is that it is the immanent life force (or the immanent god) which creates the illness, using the unconscious mind for this purpose. However, the particular psycho-somatic illness that the person experiences is not an arbitrary choice. The type of illness that is created is determined by the psychological characteristics of the person. The illness is created in order to bring the person’s subconscious emotions and attitudes and desires into normal consciousness where they can be faced and dealt with.
Secondly
The person's soul also has a hand in psycho-somatic illness ; my view is that the soul controls the intensity of the illness. In any emotional experience, whether pleasurable or unpleasurable, the intensity can be controlled by the soul. The soul can neutralise, minimise or maximise the joy or sorrow being felt. A deduction from this view is :
when a person experiences a remission of symptoms,
this is due to the action of the soul.
NOTE :- recently i've attended this programme in Kuala Lumpur and many things are realy scary....!!!!!We have lost our identity....
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