இந்திய சீனப்போரை நிறுத்திய மகரிஷி மகேஷ்யோகி

1962 ஆம் ஆண்டில் இந்தியாவுக்கும் சீனாவுக்கும் போர் மூண்டது.சீனப்படையினர் இந்திய வீரர்களையும்,ஆயுதங்களையும் கைப்பற்றி முன்னேறிக்கொண்டிருந்தனர்.அப்பொழுது மகரிஷி மகேஷ் யோகி அவர்கள் இங்கிலாந்தில் ஆன்மீக சொற்பொழிவு ஆற்றி வந்தார்.அங்குள்ள மக்களிடம்,

“போரின் காரணமாக என் நாடு சண்டையில் ஈடுபட்டுள்ளது.உடனடியாக நான் இந்தியா போக வேண்டும்” என்று சொல்ல,அங்குள்ள மக்கள் மகரிஷியிடம்,

“உங்கள் ஞாபகார்த்தமாக ஏதாவது ஒன்றை விட்டுச் செல்ல வேண்டும்” என்று கேட்டனர்.உடனே அவர்களின் கோரிக்கையை ஏற்று ஒரு டேப் ரெக்கார்டரை எடுத்து வருமாறு பணித்தார்.

Science of being and art of Living என்ற தலைப்பின் கீழ் ஆன்மீக சொற்பொழிவாற்றி அவர்களுக்கு அளித்தார்.பின்னர் அச்சொற்பொழிவைப் புத்தக வடிவில் Penguin என்ற நிறுவனத்தினர் வெளியிட்டனர்.அது அவர்களுக்குக் கோடிக்கணக்கில் டாலர்களைச் சம்பாதித்துக் கொடுத்தது.



இந்தியா வந்த மகரிஷி மகேஷ்யோகி அவர்கள்,இந்திய ஜனாதிபதியைச் சந்தித்து,

“இப்போரை என்னால் தடுத்து நிறுத்த முடியும்.ஆனால்,நான் சொல்கிறபடி சில செயல்களை போர் நடக்கும் இடத்தில் செய்ய உங்களால் முடியுமா?” எனக் கேட்டார்.

அதற்கு இந்திய ஜனாதிபதி, “முடியாது.எங்கள் அரசு ஒரு சாமியார் பின்னால் போய்விட்டதாக மற்ற கட்சிகள் அவதூறு கூறுவார்கள்.ஆகவே,அரசு சம்பந்தப்படாமல் தாங்களே தனியாக எதுவும் செய்து போரைத் தடுத்து நிறுத்த முடியுமா என்று பாருங்கள்” என தனது இயலாமையை வெளியிட்டார்.



உடனே,மகரிஷி மகேஷ்யோகி அவர்கள்,தனது செயலாளர் தேவேந்திராவுடன் போர் நடக்கும் இடத்திற்கு அருகில் உள்ள மலைக்குகைக்குள் சென்றார்.சென்று,

“இந்தப் போர் நடப்பதற்கு சீனாவில் உள்ள ஒரு மனித மூளையே காரணம்.அவர் மனதை மாற்றிவிட்டால் போதும். அதை தியானம் செய்து மாற்றப் போகிறேன்.நான் வெளியில் வரும்வரை காவலாக இரு.யாரையும் உள்ளே விடாதே” என்று கூறி உள்ளே சென்றுவிட்டார்.



பின்,24 மணி நேரம் கழித்து வெளியே வந்த மகரிஷி மகேஷ்யோகி பக்கத்திருந்த ஊருக்குச் சென்று தினசரிப் பத்திரிகை வாங்கி வா என்று அனுப்பி வைத்தார்.பத்திரிகை வங்கிப்படித்த மகரிஷியின் செயலாளருக்கு ஆச்சரியமாக இருந்தது.ஆம்,சீனா சண்டையை நிறுத்தி விட்டது.தன் படைகளை இந்தியாவின் எல்லையிலிருந்து வாபஸ் பெற்றுக்கொண்டது.



இதைப் படித்ததும் அவரால் நம்ப முடியவில்லை; ‘இப்படியும் நடக்குமா?’ என்று ஆச்சரியத்தில் அதிர்ந்து போனார்.

success and satisfaction

Success will never arrive buy luck its purely will happen by law...Western theory says one can achieve success by cultivating an individual mind pattern whereas Eastern theory says the same but in addition it includes another important factor which many are unaware about it. The right way of using the mind, he may acquire success and ...achieve whatever he desired but definitely another important element will be missing indeed. What is the 99.9% missing element in human life??SATISFICATION!!!!!

Externally there are many successful people luxurious house, car unlimited bank balance and so on but then within them they are missing so much of inner peace and harmony, to many unwanted struggles emotional defects. Victory means not just win over the materialistic reality but also psychological too.Many have train the mind to move outward to attain wealth but fail to train the same mind to achieve the satisfaction and inner harmony,therefor the equilibrium has dropped and struggling remains, though they are so called rich.

The Eastern theory well explain that one has to prepare towards the both dimension.The teachings of our great yogis are not only to train the individual physically but also psychologically too......

வெளியே பெரிய பெரிய கார், பங்களா ,புகழ், கௌரவம் எல்லாம் உண்டு, உள்ளே துக்கம் துயரம் சோகம் மனஉளைச்சல் போன்ற குப்பைகளும் உண்டு.....இது எப்படி வெற்றி ஆகும் ???

Where are we now on this journey?

.A aspirant when starts his sadana or practise the body produces a divine heat and as he go deeper, the heat increases gradually.Many great things a Yogi or a aspirant can be done by the help of this divine heat, especially heal...ing ,demolishing the Karmas and Curse ,chasing bad energies,enhancing proprieties and also it produces a tremendous divine waves at his presence

The energy flows out from , few parts of his body.Mainly from the eyes,lalada chakra,palms,heart and from his feet (the reason why in Hindu tradition we have the ritual of falling on our elders feet or Saints).A great saints presence will make a wise changes in someones life , just because of the divine heat or energy . Narendra has became Swamy Vivekananda by the divine touch of Ramakrishna Paramahamsa , Mother Meera{Arobindu} has become the heart full student of Swamy Arabindo just by a glance , a touch of Bagawan Shirdi baba has cured a leprosy patient and Jesus Christ has done unbelievable miracles by his presence and by his divine touch.

An Initiation {DEEKCHA} also a part of energy triggering for someone by the Divine heat of the great master . Poor thing lately the initiation or DEEKCHA has become so commercial and turn to be a worst scenario among our society . Falling on others feet also transmitting our bad energy or heat to the other person no matter what, he has to take the consequences and if the person is not in the position all the karmas will be entertain by him and his generations as well . It will work reversely as well , we will attract the bad heat of the person . Sadus , Siddhars and Saints has no any material attachment's and they have nothing to accept from the human indeed, therefor the heat will be channelled towards the divine and transformed as DIVINE MAGNETISM.

This Divine magnetism has the capacity to demolish the karma or negative energies.So far many must have the experience the touch or blessings by many so called siddhars or swamiji’s what has happened ? The same routine goes on without any changes past these years ? Life has not changed at all, many merely living in the hallucination stage, where we are thinking that we are in spiritual path and following all the saadanas but than internally we felt an emptiness !!!!! Leaving in a frustration ,anxiety , mood swing , stress and depression , remember all this will produce a negative heat biologically.We are craving for something internally but we don't know what we are craving for and therefor hoovering blindly every where like a ship with out the captain.

Women’s has a heat during their menses and though its a biological process it also creating a negative vibe’s in the atmosphere.During these period they are not suppose to go to the Hindu Temples . A little elaboration on Hindu science on the temple structure.

Building or constructing a Hindu temple is not based on the population surroundings, its ultimately construct on the base of the Geodetic force, Panchabhutha’s harmony and Vasthu structure {geometrical science},therefore the temple soon after the ritual of MAHAKUMBASHIGEM turns to be the storage of the cosmic energy.This cosmic radiation will convert into the divine heat when the energy enters into the tiny hole on the tip of the KUMBHAM and enters straight into the base of the idol. Many of us might have the experience, whereby the procession of KUMBHABISEGAM took place,we often placed our jewelleries, gold ornaments and gemstones in the hole where later the idol will placed and sealed by ASTHABHANDANAAM { a strong traditional paste made by herbs } surrounding the bottom of the statue to prevent from energy leakage.

The moment when the cosmic force from the Aka sh {space} enters as i said into the Kubham and connect with the yantra and all other stuffs immediately a divine heat or energy emits from the idol . If the temple has build near to a JEEVA SAMADHI or some great SIDDHAR has attained JEEVASAMADHI in the temple will enhance the origin force of the temple and amplifies unlimited. No doubt the science has played a major role here but an equivalent mystical force also dwell ed in this process . Many unseen forces called Devathas and Siva buthas or Vishnu bhutas also will make their presence around the premises and all those entities has tremendous energy force over the place.

This is the reason why women's are not suggesting to enter into the temple while they are going through the biological clean sings , but than the worst psychological toxin called thought waves are most dangerous than the biological dirt . My personal opinion and view is very simple , under the creation of the Almighty all are the same and gender makes no difference in front of the Divine Light.
Would like to share this to everyone. A great Buddhist monk Sifu Wong use to say that the higher stage of spiritual beings, when in contact with us they will only see us as a light form, matter of dimmer or brighter so gender is not a matter .


How can someone attain some higher level in one practice without doing a proper physical ,psychological and spiritual cleansing ? The Asthanga Yoga or Siva raja yoga is saying Iyama and Niyama which means physical and psychological purification , the same aspect in Bhakti Yoga is saying SARANAAGATHI total surrender which simply means, transport your self to the divine without any doubt .The moment when the proper purification takes place the biological heat will transform to spiritual heat which can connect an individual to the realm of Divine effortlessly.Until than all our prayers are very meaningless , of course all of us are keeping many divine pictures , yantras , statues but than why we are struggling for many things in our daily life aren't the divine is not helping or we are hopeless ? And in between the great maya called hallucination will start ruling us and unconsciously we got trapped into this and forgotten the ultimate destiny. The showering of the Divine heat is there before the mother Earth formed and till today it hasn't st oped the Showering , we are human with all sorts of biological heat which produces mentally and physically are keeping away from the Divine motion.

All our great Siddhars , Saints and Prophets has done tapas and fasting for many years by scarifies their food , comforts , family , desires ,countless sleepless night , shattering tears logging for the Divine love and many more to attain the stage but what we have done so far????

It is not an easy journey to travel on this path without the right guide , many of them are thinking that by paying certain amount {Dakchana} or by touching the bottom of the spinal or placing the finger in between the eyebrows or getting some mantras may access in to the realm of the Divine plane ,let me tell very daringly to all my beloved folks please refer back to Bhagawan Ramana,Ramakrishna paramahamsa,Yogananda Paramahamsa,Swamy Rama,Bhagawan Shirdi Baba , Amirthanandamayima ,Palani Moothai swamy ,Vadakkara Sivanandaparamahamsa , Swamy Citramutthu adigal and many more divine beings didn't Even ask a single penny from thier disciples for the true initiation ceremony and what they have given to their students are priceless .And please take note all their touches has made wonders and transformation among them.

The right master is always a servant to his student because his is not expecting anything from the student but than giving all his love and wisdom to him. A true and right master will never prepare someone as a student or sisyan he will prepare him as a another master to this universe..
SARVAM SATHGURU MAYAMSee More

அஷ்ட பைரவர்,அவரது சக்திகளின் காயத்ரி மந்திரங்கள்

சந்திரனின் பிராண தேவதை கபால பைரவர்+இந்திராணியின் காயத்ரி மந்திரங்கள்



ஓம் கால தண்டாய வித்மஹே

வஜ்ர வீராய தீமஹி

தந்நோ: கபால பைரவ ப்ரசோதயாத்



ஒம் கஜத்வஜாய வித்மஹே

வஜ்ர ஹஸ்தாய தீமஹி

தந்நோ: இந்திராணி ப்ரசோதயாத்



யாருக்கெல்லாம் சந்திர மகாதிசை நடைபெறுகிறதோ,அவர்கள் தினமும் அவர்களின் ஊரில் இருக்கும் பைரவர் சன்னிதியில் 9 இன் மடங்குகளில் இந்த காயத்ரி மந்திரங்களை ஜபித்துவரவேண்டும்.இதனால்,சந்திர திசை யோக திசையாக இருந்தால்,யோகங்கள் அதிகரிக்கும்.சந்திர திசை பாதகாதிபாதி திசையாக இருந்தால்,கஷ்டங்கள் குறையும்.



செவ்வாயின் பிராண தேவதை சண்ட பைரவர்+கவுமாரி



ஓம் சர்வசத்ரு நாசாய வித்மஹே

மஹாவீராய தீமஹி

தந்நோ: சண்ட பைரவ ப்ரசோதயாத்



ஓம் சிகித்வஜாயை வித்மஹே

வஜ்ர ஹஸ்தாயை தீமஹி

தந்நோ; கவுமாரி ப்ரசோதயாத்



செவ்வாய் மகாதிசை நடப்பவர்கள்,இந்த மந்திரங்களை உங்கள் ஊரில் இருக்கும் பைரவர் சன்னிதியில் தினமும் அல்லது செவ்வாய்க்கிழமைகளில் செவ்வாய் ஓரையில் 9 முறை ஜபித்துவருவது நல்லது.



புதனின் பிராணதேவதை உன்மத்த பைரவர்+ஸ்ரீவராஹி



ஓம் மஹா மந்த்ராய வித்மஹே

வராஹி மனோகராய தீமஹி

தந்நோ: உன்மத்த பைரவ ப்ரசோதயாத்



ஓம் மஹிஷத் வஜாயை வித்மஹே

தண்ட ஹஸ்தாயை தீமஹி

தந்நோ: வராஹி ப்ரசோதயாத்



புதன் மகாதிசை நடப்பவர்கள் ,பைரவர் சன்னிதியில் இந்த மந்திரத்தை ஐந்தின் மடங்குகளில் ஜபிக்கலாம்.



குருவின் பிராண தேவதை அசிதாங்க பைரவர்+பிராம்ஹி

ஓம் ஞான தேவாய வித்மஹே

வித்யா ராஜாய தீமஹி

தந்நோ:அசிதாங்க பைரவ ப்ரசோதயாத்



ஓம் ஹம்சத் வஜாய வித்மஹே

கூர்ச்ச ஹஸ்தாயை தீமஹி

தந்நோ: பிராம்ஹி ப்ரசோதயாத்



குருதிசை நடப்பவர்கள் பைரவ சன்னிதியில் ஜபிக்க வேண்டிய மந்திரங்கள்.



சுக்கிரனின் பிராண தேவதை ருரு பைரவர்+மாஹேஸ்வரி



ஓம் ஆனந்த ரூபாய வித்மஹே

டங்கேஷாய தீமஹி

தந்நோ: ருருபைரவ ப்ரசோதயாத்



ஓம் வருஷத் வஜாய வித்மஹே

ம்ருக ஹஸ்தாயை தீமஹி

தந்நோ: ரவுத்ரி ப்ரசோதயாத்



சுக்கிர மகாதிசை நடப்பவர்கள் ஜபிக்க வேண்டிய பைரவ காயத்ரி மந்திரங்கள்.



சனியின் பிராண தேவதை குரோதன பைரவர்+வைஷ்ணவி



ஓம் க்ருஷ்ண வர்ணாய வித்மஹே

லட்சுமி தராய தீமஹி

தந்நோ: குரோதன பைரவ ப்ரசோதயாத்



ஓம் தாக்ஷ்யாத் வஜாய வித்மஹே

சக்ர ஹஸ்தாயை தீமஹி

தந்நோ: வைஷ்ணவி ப்ரசோதயாத்



சனி மகாதிசை நடப்பவர்கள் ஜபிக்க வேண்டிய பைரவ காயத்ரிகள்.



ராகுவின் பிராண தேவதை சம்ஹார பைரவர்+சண்டீ



ஓம் மங்களேஷாய வித்மஹே

சண்டிகாப்ரியாய தீமஹி

தந்நோ:ஸம்ஹாரபைரவ ப்ரசோதயாத்



ஓம் சண்டீஸ்வரி ச வித்மஹே

மஹாதேவி ச தீமஹி

தந்நோ: சண்டி ப்ரசோதயாத்



ராகு தசை நடப்பில் இருப்பவர்கள் பைரவர் சன்னிதியில் ஜபிக்க வேண்டிய காயத்ரி மந்திரங்கள் இவை.



கேதுவின் பிராணதேவதை பீஷண பைரவர்+சாமுண்டி



ஓம் சூலஹஸ்தாய வித்மஹே

ஸர்வானுக்ராய தீமஹி

தந்நோ: பீஷணபைரவ ப்ரசோதயாத்



ஓம் பிசாசத் வஜாயை வித்மஹே

சூல ஹஸ்தாயை தீமஹி

தந்நோ; காளி ப்ரசோதயாத்



கேது மகாதிசை நடப்பில் இருப்பவர்கள் பைரவர் சன்னதியில் ஜபிக்க வேண்டிய காயத்ரி மந்திரங்கள்.

இவற்றில் தந்நோ: என்பதை தந்நோஹ் என்று உச்சரிக்க வேண்டும்

ஸ்ரீ மஹா பிரத்தியங்கரா அஷ்டகம்.

காப்பு
முக்கண்ணன் ஈன்ற முழு முதலே முத்தமிழே
பக்கலிலே உனக்கு வல்லபை-உச்சிஷ்ட
கணபதியே சோளிங்க நல்லூரிலே வாழும்
குணசீலக் குன்றாம் துணை

1. பல்லாயிரம்கண்னால் கருணை மழை பொழியும்
அதர்வணக் காளி நீயே
சொல்லாயிரத்தா லுன்னைத் துதித்திடவே மகிழும்
பரசிவா னந்தவடிவே
எல்லோரும் எப்போதும் ஏற்றங்கள் பலபெறவே
சோளிங்க நல்லூரில் வாழ்
நல்லவளே நாயகியே வல்வினைகள் தீர்க்கும்மெங்கள்
அன்னையே ப்ரத்தியங் கிரா

2. சின்னக் குழந்தை பிரகலாதனைக் காக்க (ச்)
சீறிய சிங்க வடிவாய் (ச்)
சொன்ன வண்ணமே தூணில் வெளிப்போந்த நரசிம்மன்
அசுரனை வதை உக்கிரம்
முன்னம் நீ சரபரின் இறக்கையாய் வந்தணைத்து (ச்)
சினம் தணிந்திட்ட தாயே
சன்னிதியால் சஞ்சலங்கள் வல்வினைகள் தீர்க்குமெங்கள்
அன்னையே ப்ரத்தியங் கிரா.

3. மதிசூடி விரிசடையான் துணையாய்க் காத்யாயனீ
சாமுண்டா முண்ட மர்த்தினீ
துதிகாளி சாந்தா த்வரிதர வைஷ்ணவீ பத்ரா
கரு உருக் கொண்ட சூலி
அதிநீல ஆடையாளே பாச முண்ட சூலமுடன்
டமருக ஸர்ப்ப பாணியு நீ
கதியாகவே வந்து வல்வினைகள் தீர்க்கும் எங்கள்
அன்னையே ப்ரத்தியங் கிரா.

4. நெடுநாவில் உதிரம் சிந்தும் நெஞ்சில் நீள் கபால மாலை
மின்னல் உன்கண் ணாகுமே
படுத்தும் பில்லிசூன்யமகல ராஜசிம்ம வாஹினி
நீயே ஏகாந்த யோகினி
துடிப்பான செம்பூவும் படையலுக்குச் செம்பழமும்
ஏற்கும் பைரவ பத்தினியே
அடுத்துக் கெடுக்கும் வல்வினைகள் தீர்க்குமெங்கள்
அன்னையே ப்ரத்தியங் கிரா

5. ஓராணி வேராய்விளங்கும் மந்திர பீஜமான
க்ஷம் அவளுக்கே உவப்பே
இருடியர் அங்கிரஸர் ப்ரத்தியங்கிரஸர் எனும்
இருமுனிவர் நாம வடிவே
திருப்பாதம் ஆணவத்தைச் சவமாக்கி மேல் நிற்கும்
தேவிஉபாசகர் காவல் நீ
உருவாகும் குரோதங்கள் வல்வினைகள் தீர்க்குமெங்கள்
அன்னையே ப்ரத்தியங் கிரா

6. பக்தர் மனங்குளிரப் பார்த்து அருள் சொரியும்
உன் கண்கள் ஈராயிரம்
கத்தும் கடலலையாய்க் கதறும்எம் குறை கேட்கும்
உன்செவிகள் ஈராயிரம்
புத்தி பிறழாமலே நாம் வாழவே உதவும்
உன் கைகள் ஈராயிரம்
சித்தமலம் அறுத்து வல்வினைகள் தீர்க்குமெங்கள்
அன்னையே ப்ரத்தியங் கிரா

7. குண்டலினி சக்திதனை ஆக்ஞையிலே ஏற்றுவிக்கும்
அனந்தா வாக்தே வியும் நீ
கண்டார்க் கெல்லாம் களிப்பே ஆவரணப் பூசைதனில்
அனங்க மாலினி யும்நீயே
கொண்ட சஞ்சலம் பீதி ஆயாசம் யாவையுமே
நீக்கும் மாதா கௌலினீ
அண்டங்கள் அனைத்திலும் வல்வினைகள் தீர்க்கும்
எங்கள்அன்னையே ப்ரத்தியங்கிரா

8 சத்ருபய சங்கட சர்ப்பதோஷ நாஸினீ
ஜெய ஜெய ஸ்ரீ ப்ரத்தியங்கரா
சித்த சுத்தி நல்கிடும் துரிதவர தாயினீ
ஜெய ஜெய ஸ்ரீ ப்ரத்தியங்கரா
சுத்த ஏழுகோடி தன்னில் ஸ்ரேஷ்ட மந்த்ர ரூபிணி
ஜெய ஜெய ஸ்ரீ ப்ரத்தியங்கரா
உத்தம இகபரச் சுகங்கள் யாவும் நல்குவாய்
ஜெய ஜெய ஸ்ரீ ப்ரத்தியங்கரா.

ஆக்கியவர்பழனிபால இரவிச்சந்திரன். நன்றி.

ப்ரத்தியங்கரதேவி மூல மந்திரம்

ஒம் அபராஜிதாய வித்மஹே
ப்ரத்தியங்கிராய தீமஹி
தன்னோ உக்கிர ப்ரசோதயாத்

About Siddha Varma Healing

Varma Sastra belongs to the very ancient Siddha Tradition rising from the South of ancient India, present day Tamil Nadu. The word ‘Siddh’ means ‘perfected’, hence its Ancient Founders and Keepers, the Tamil Sages are known as the ‘Siddhas’, ‘perfected beings’. The Siddhas and their spoken tradition, is revered for its un-paralleled knowledge and clarity about Existence and how the forces of Nature encased in the human body happen to make it a living organism of complex functioning. Their penetrative vision of this Basic truth substantially propels the tradition’s unique healing spirit to shine bright.

Recent times have seen the entirety of Siddha tradition finding its way back into the world. Even its lesser known or hidden dimensions are being widely sought for their ever-prevalent wisdom and guidance to living a refined and authentic life, spiritually and otherwise. Varma Sastra is one of them.

Siddha Vaidya, the well known medicinal dimension of the Siddha tradition, is globally followed even today and now their ancient therapeutic dimension of Varma art makes its timely way ahead to meet the urgent needs of today’s human society. It comes as an integrated healing platform to alleviate the rising number of chronic and acute disorders claiming the lives of many today and simultaneously hint at the preciousness of human existence and the ways of guarding human life-force for a qualitative and respectable life-expression.

So far Varma Science was kept hidden like other Siddha Tradition dimensions, spreading down the generations only by word of mouth from Master to Disciple creating a long and revered traditional oral-lineage.

Although many misinformed ones have likened the therapeutic use of Varma to acupuncture-acupressure-like treatment but it differs not only on the basis of the locations of the healing points, but also on the principle of healing itself. The principles of Varma science run deeper, demanding a higher responsibility which is why it could not commonly spread like the other dimensions. It is the most vital manner of healing available as the therapy takes accesses to the most primal life-energy within human form.

In order to completely cure a suffering individual’s disease the recognition and comprehension of the disorder in its entirety is imperative, without which the healing is temporary or partial. According to the available knowledge of the complex functioning of the human organism Healing sciences around the world are working hard to provide relief to human suffering. Even if so, in our human society the list of incurable diseases unfortunately steadily grows. Most curative measures face a lack of holistic understanding of the complex functions and fall short in pointing to the triggers which generate adversity in it and so eventually come face to face with their inability to provide complete freedom to an individual from the suffering.

The integrated and holistic platform of Varma healing can alleviate an illness and offer the experience of ‘health’ in its truest sense by bringing forth purest life-energy from its ethereal realm right down to the physical body. This pure life-energy, uncontaminated by anything is inherent within the human body. Being pure and uncontaminated this vital energy has immense healing potential or is Health itself which is why it can offer the same to the body and mind suffering illness and disease. The fresh release or stimulation of this life-energy provides the patient with a new and refreshed sense of his body, mind and hence his life. He can very well go on to live a pain free life, provided he does not re-contaminate his refreshed life-energy by factors which actually invited the illness in the first place. These triggers could vary from being external, internal, or body-mind related factors etc.

Through Varma therapy the influence, memory and induced effects of such triggers can be discarded from the mind level as well as the physical/ cellular level by which the individual naturally falls into the experience of his own life-energy prior to contamination. To remain and sustain in pure health the triggers or ‘inessentials’ (whether they be mind patterns or gross habits) are to be eradicated and expelled from one's lifestyle.

The Siddha’s healing spirit soars above any disorder or its trigger and is amply able to support discarding away the ‘inessentials’ making way for better living. Their visionary revelations describe the significance of inherent connectivity in all of life and its movement to be most vital, whether it is Nature around us or the nature of our body. The fluidity and inter-connectivity of this life-energy within the human form is what determines our quality of health. The flow of life-energy is designed for optimal functioning of the human organism and the healthy performance of its vital organs. Along the path of flow, given locations exhibit as junctures or blocks of a sort, also pre-designed. These locations or junctions are what we define as Varmams and flowing life-energy at that spot is known as vital force. These spots are therefore extremely vital as they exhibit the otherwise inaccessible and primal life-energy at a gross or physical level, making them accessible for contact or communication.

When, due to a trigger of any sort this flow of life- energy within our body gets hindered, it suffers a change in working nature. Such alterations can be attended to at these pre-determined spots. These vital spots or Varmams register the imbalance and are open to alteration or balancing by therapeutic means. Simultaneously the hindered flow expresses through symptoms and ailments at our mind or body level, indicating the disorders, which is why treating the symptoms or medicating the mind without correcting the hindered flow can bring only partial relief.

According to Varma Science, therapy to these vital-spots or access-ways to our deeper being serves to bring the deviated flow of life-energy back to its original path.

This pure life-energy stands primal to the physical/gross structure of human form which includes the formation of the arteries, veins, lymph, nerve, tendon or meridians or even between mind and matter, which is why in their palm scripts the ancient Tamil Siddhas make no precise distinction between them. Instead they concerned themselves with the system of forces within the body which actually enable man to move, breathe, digest and think. They describe the body as an organized living organism constantly being broken down and built up - without its identity being destroyed in any way.

The word Varmam literally means “bubbling stagnant energy”. These bubbling energy pools found in specific locations all over our body are responsible for every vital function that our body carries out. This tells us that their locations - at or near the major neural plexuses, major endocrinal glands or the vital soft parts, muscle junctions, joint spaces, and other important blood vessels etc. In simpler terms we can say that it is in these places that our vital force or our life-force – Prana - is present in abundance.

Due to various external or internal factors when these spots register an imbalance they are unable to carry out their pre-determined function optimally at which point we begin to experience the signs of illness or disease on the physical or mental/emotional level. To refresh the imbalance, Varma therapy adopts basic steps such as:

• Unwinding blocked Varma spots
• Varma Nerve Massage - making the flow of life-energy unhindered
• Nadis (energy channels) Massage - to enhance the relevant function of each of the vital organs
• Energy sharing Varma massage – for enhancing bio-permeability of nerves and Tissue de-toxification
• Relaxation of adjacent muscles by massage
• Recommended Exercises to be included in daily routine
• Pure herbal supplements and dietary guidance as supportive measures

These applications responsibly applied by an authorized Varma Therapist bring harmony in the individual’s body-mind-spirit by returning the flow of life-energy to its natural course. This being the most accessible form of primal life energy within the human form, it is inherently pure in nature and has no affinity to contamination. Hence it considers any disease alien, whether it be a simple cold or cough or a chronic disease like cancer, diabetes etc. Human life-energy in its purest form stands free of memory of disease. In which case we can ask ourselves – what about Genetic or congenital disorders?
In cases of congenital or genetic disorders we can repeat the same principle –Life-energy knows itself before any contamination or imbalance and hence the therapy for treating genetic imbalances involves shaking off the acquired genetic pattern and simultaneously propelling the natural memory already inherent within Life-energy to actually emerge and take its rightful place in our individuality.

Awareness about health and its adversaries is spreading widely in Human society. Every individual is being made aware of all factors involved in bringing dignified living. Of course, this awareness comes as hindsight! Once a specific nature of disease has attacked a portion of society by the way of their lifestyle, the other half of society learn about it and tries to apply precautions. These are the new age lifestyle diseases. The intense pursuit of achieving goals has given way to a number of diseases and disorders that may not be termed fatal but readily snatch away peace of mind, making life hard to live. Stress related diseases, psychological imbalances fall into this very category. Insomnia, hyper tension, high blood pressure, nervous agitation, anorexia, dual personalities etc. are examples of such diseases.

Even though the advent of the Siddha tradition dates back to primordial times, their divine visions extolled the onset, the triggering factors and the remedies for all of the above diseases and many more. How environment, habits, attitudes, actions and mind patterns are all participants in making or breaking what we call a healthy body; how significant discrimination is in choosing the inputs or influences in our daily lifestyle as it makes us who we are. In recent times gone by these insights were discarded as mere notions but have now become a prominent part of conscious or mindful living in the people of today.

As modern science continues to study and name diseases as they encounter them, Varma science already carries the wisdom not only for the curative measures but even explains the causative platform so as to prevent the same from occurring. Due to the growing awareness, Human society feels the need for this nature of insight and guidance to alleviate the unknown and incomprehensible diseases fast surfacing in humans.
Society has now begun to recognize the value of health and healthy living which is an ideal supportive foundation imperative for the healing results of Varma therapy to sustain and continue to empower the lives of people towards happy living-ness.

Freeing an individual from a habit or addiction fatal to life-force itself is a primary crisis within society. Innumerable lives are at stake and the families of those involved suffer watching their loved ones degenerate without dignity. The ancient Sages have described where within our body we succumb to these kinds of patterns. Their manuscripts offer the vital understanding of the human organism and its mode of function and their teachings give us the possibility of eradicating the deep-set addictive patterns and rejuvenating our spirit, so the possibility of being free of destructive habits is available. How we apply and assimilate the therapeutic measures into our lives is up to us.

Recognizing how important and valuable this nature of healing could prove for numerous people around the world, Healer Pal has been driven to spread the therapeutic aspect of this ancient art for the first time to the western world

VIVAHA....MARRIAGE ..

Our tradition has wonderful psychological and scientific values which the new generation has forgotten....merely all the marriages has be come BHANTA SAMIYOO....!




.Vivāha -marriage. This Sanskar (Sanskaaram, Sanskaar) is the entry into the second Ashram (Stages) .

The first important day of our life is the birth day of our Body. In this first stage of life, the Brahmacharya, we matured the physical body. Next the second most important day is the wedding day, the second stage of life to mature our Mind, the Graha Ashram. We understand that the purpose of marriage is to mature the mind by expanding our heart space to another person and share the easy and hard lessons of life.
Many weddings are done in presence of a huge gathering with all rituals, while others are simple without any ritual involving only the couple. However not all weddings are successful either because the couple cannot cope up with each other or caused by the interference of the in-laws.
Are these traditional wedding rituals a waste of time and money and meaningful for modern couples? Ancient wise people understood that the laws that govern the cosmos if reflected in our life will help us to solve problems that one will encounter in a married life. The Vedic system recognizes that in Cosmos, the Energy undergoes change within itself during the creation of the suns, planets and life on Earth. This aspect in seen in the Female body referring her to Sakthi. The Male is the unchanging phenomenon which initiate’s creation but remain the same in all creation.
As is the gigantic Universe, so is our Human Body (Yatha Pindae Thathae Brahmandae): In the Indian tradition, through the wedding rituals, the couple for the first time experience invoking the divinity as God and Goddess. To invoke divinity within us means, to identify (realize) the Cosmic principle of changing Sakthi and unchanging Shiva within us. The bride and the groom are also seen as Lord Vishnu and Lakshmi. Lakshmi and Vishnu represent the changing wealth Energy and the unchanging Intelligential factor both in the cosmos and also within ourselves. Married life is a journey to self realize that our real nature is not the mortal body but an miniature of the infinite Cosmic Energy. In the wedding, this ancient Indian Scientific concept is hammered through rituals. The father or the brother of bride, washes the groom’s feet to acknowledge the Cosmic “Maleness” within him.
After Vaak Daanam (commitment through word) between the elders to guide the couples for a successful married life. The younger generation also honors the experiential marital wisdom of the elders by giving the elders to lead the wedding process. We seek the blessings of our parents and you elders by touching the feet, symbolizing the fact that we want to follow their foot steps of a successful journey together.

Kanya Daanam is done, where the father places the bride’s hand on the groom hand as an act of seeking the commitment to reflect Cosmic order (Dharma) in the married life. Problems in married life is due to lack of understanding and incorporating the Cosmic pattern in our life.
A ritualistic Mangala Snaanam or sacred bath with turmeric and sandal wood paste symbolizing purification of thoughts , which means to give up all our pre-conceived notions of our individuality and learn to accommodate another person’s view into our life. Symbolizing this the bride and groom wear new wedding clothes.
Maangalya dhaaranam is tying the Mangala Sutram around the neck of the bride by the groom. Sutra means “Truth” and Mangala means promising success. So Mangala-Sutram or Thaali is an assurance given that the married life promises success in knowing the Truth of life. The thread means to focus or tie the mind onto the Truth.

Mâangalyam tantunânena mama jîvanahetunâ |
kantheh badhnami subhage! sañjîva śaradah śatam ||
This is a sacred thread. This is essential for my long life. I tie this around your neck, O maiden having many auspicious attributes! May you live happily for a hundred years (with me).


In Paani Graham ritual, the groom lowers his right palm and encloses it over the right hand of the bride. This again is the trust of holding each other with unconditional love in a journey onwards. "Un-Conditional" means love born out of performing one’s duties more than the physical liking to the person. In this regards it doesn’t matter, if the couple know each other before marriage or is an arranged marriage. Strengthening un-conditional love (duty bound love) more than the business mode emotional expectation is the key success to married life. Sit and discuss, not emotionally to justify one acts and pinpoint or blame others faults. But hold on to intelligence to be aware of your duties of married life. The concept of acceptance, that is accepting the other person as he or she is and helping that individual to rise from the limitations is the foremost duty to be performed in marriage life by both the partners. Only when the mind has to the attitude of acceptance, the emotional Ego becomes less powerful and then gives way to intellect to strengthen the relationship. By constantly giving more importance to intelligence (duties as a husband and wife), one becomes aware of the Higher Cosmic Self.
Walking seven steps (Sapta padi) psychologically gives a friendship feeling. Instead of being bosses, both should be like friends, sharing the relationship with an open heart. During this ritual, the groom walks with the bride holding hands to the right side of the sacred fire. Knowledge purifies like Fire and so Circambulating fire symbolizes a knowledge-centered and driven married life. Both should be aware of the “Freedom” experienced in married life. Freedom does not mean to do whatever to satisfy the emotional urges of the individual but attain emotional independence. Emotional catering and appreciating everytime would be a torture for the other person, spoiling the relationship. Appreciation should be natural and not a conditional requirement and should not be a driving force to perform duties. If a couple achieve this emotional independence and freedom, the unconditional Love of "Radha and Krishna" blossoms.
Traditionally , stepping on a grinding stone, married men wear “Metti” a metallic ring on the toe ring to remind him to walking undeviated path in the married life. He takes the lead of being the model for the family to follow. The groom then points to the sky, the unmoving (unchanging) reference Pole star, the destination of their married life.
Graha Prevesam: This ceremony relates to the journey of the wife and husband to their “Home”. The real home of all of us is the very “Source” (Consciousness) , our real Self. This Journey to the Source is the very purpose of all of us and married life facilitates the process. Both of them enter the house with a lamp signifying knowledge to show the right path.
Final marriage Ritual: From the moment of marriage, both Husband and Wife should live as God and Goddess (Cosmic order). The last ritual is in the private moment of first night. The Husband should prostrate at the feet of Wife to shed his Ego and surrender to the goal of attaining unconditional happiness or bliss with her. The wife also should do the same ritualistic prostration to the Husband's feet with the same understanding. This is the ideal way to start the married life.
Marital Love-making and Love: Sexual act in non-marital relations is only for pleasure seeking at the body level. Here there is no place for emotional mind, hence it is prostitutional . In the next level of emotional love making, it is an expression of love. Then couple make sex not for body pleasure or to show emotion but to bear a child. this sex is at the logic or intelligence level. The fourth state is the sexual act for transcending to the Awareness state. This is the essence of "Kama-Shastra" .
Vaana-Prastham: Most important is to transit from the Second stage of life to the third stage of Vaana-Prastha. This is the stage of implementing the knowledge without being emotionally attached like a Professional doctor or judge. In Vaanaprastham, parents should give incharge to the newly married couple and stay in the background to share and guide through their wisdom and not emotionally attached to the mistakes the younger generation makes in the maturing process. Modern days there is so much of friction between the parents and younger generation because the parents do not proceed from the Graha Ashram to Vanaprastham. If not they will remain unripe sour fruits finding way to old-age homes. Younger generation also should self-correct the ignorant mistakes made by elders.


Why ring worn in ring finger? Earlier, we have explained about Chin Mudra , where the ring finger represents the mind. Marriage is the joining of two minds and so symbolized by ringing the minds. At the End of marriage, the Bridge groom applies thilak to the Bride only using the thumb , because thumb represents "Brahman" the Consciousness. Usually we do not apply tilak to us or others through the fore-finger because it represent "I"-ness or Ego. We use the ring finger as as a symbol of emotional love.

Knowing the meaning as well as awareness of the wedding rituals, will bring happiness in the married life.